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Friday, September 22, 2017

Counting My Blessings



     My heart is just filled with gratitude this semester. God has been so gracious, and His blessings in my life are completely undeserved. I just want to take some time out of the craziness of life to reflect on those blessings and give thanks to the Lord.

     So here is a list of the things I'm grateful for:

     1. Building new relationships. I am thankful, first of all, for the new friendships I am building. I got to meet lots of different people in my class and among the incoming freshmen.

     2. Developing existing relationships. I've been having more opportunities to connect with some of my friends on a deeper level, and that gives me joy. I pray that this will continue.

     3. Class cabinet. I'm also tremendously grateful for the chance to be involved in this branch of Student Government.. The experience so far has given me a new perspective of life, and I'm learning what it means to lead by serving.

     4. Hall-mates. Every time I see my hall-mates gathered together, I thanks the Lord for blessing me with the friendships of these men. They have been so supportive of me, even as I settle into the role of spiritual-life leadership for the hall.

     5. Family. God forbid that I cease to be thankful for my family. They are always supportive of me and my decisions. I love them very much.

     6. God's faithfulness. This final point will be the longest one, because there is just so much the Lord has done. I see Him working behind the scenes, and His goodness and power shines forth from even the small places. He has brought me so much closer to Him, closer than I've ever been, and now I only want more. I've also never looked forward to chapel as much as I do now. Although the services aren't always that great (haha!), my motivation is to worship the Lord with the rest of campus. I praise the Lord because He is faithful, and I believe that Asbury will encounter Him in a powerful way very soon. I am also reminded of what the Apostle Paul said: "Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." I have found that God, in His perfect power, can speak and work through an imperfect vessel like me.


I am challenged every day in my walk with the Lord, as He continues to reveal things in my life that I haven't yet surrendered to Him. I look forward with eager anticipation to where He will take me.

Saturday, June 17, 2017

Lessons from the Tale as Old as Time

                Now that the craze over the live-action remake of Beauty and the Beast is over, I would like to take this opportunity to take a look at the classic with new eyes, away from the internet storm. It has been a tremendously long time since I saw the original animation, so watching the remake with fresh eyes opened my mind to new perspectives and thoughts, some of which I would like to share with you today. So without further ado, let’s dive into the Tale as Old as Time.




Beauty within the Beast and the Beast within the Beauty.

             First, we find the concept of an inconsistency between the internal and the external. We discover that the Beast had a softer, kinder side to him, buried deep inside. This is made all the better by the fact that this hidden beauty was cultivated, not preexistent.

We see this same concept played differently in the character of Gaston, a beauty everyone could see and a beast only Belle and her father could. It is interesting to note that the Beast was once like Gaston in this manner. Part of what makes this story amazing is how the interplay between ‘beauty’ and ‘beast’ was presented at opposite ends of the spectrum in two opposing characters.

Lesson #1: “Charm is deceitful and beauty is vain…” (Proverbs 31:30a). It takes discernment to see the true heart, both of others and, especially, of ourselves.


Why Am I Odd?

            Early in the tale, Belle was portrayed to be “odd” in the eyes of her fellow townsfolk, so much so that some were quite hostile toward her. Why was she so out of place? What sets her apart from the others was a different value system. She valued adventure; others did not. She valued knowledge; others did not. She valued the beauty of the heart as opposed to the beauty of the face; others did not. And it’s difficult, is it not, to be different from everyone else? Belle sometimes felt it too, wondering why she was…odd.

            To tell the truth, I can relate to this feeling, as I think many of you could as well. For much of my life, I’ve wondered why I felt I couldn’t belong anywhere. I tried surrounding myself with like-minded people, but I soon realized that we weren’t so like-minded after all. New friends came into my life time to time, and each time, I had hoped to find someone I could connect with. Repeatedly disappointed, I’ve often been tempted to compromise who I am for the sake of being a part of something. I’ve been tempted to change who I am for the sake of being accepted. I’ve often desperately asked God why He made me the way I am, and if there was anywhere I could truly belong. I felt I was the only one who was so…odd.

            Lesson #2: Who you are is more important than who you’re with. Many of us struggle with being accepted, and we are tempted to compromise our values for the approval of others. But to focus on pleasing man is to sacrifice our authenticity before the Lord. Here’s the question for us: are we willing to let go of our relationship with man for the sake of our relationship with God?


The Curse and the Mirror

            The Curse was a mirror. While seemingly contrary to the previous point, we also find the concept of a consistency between the internal and the external. The Beast started off as a person like Gaston, handsome but heartless. Being a beast on the inside, the prince’s curse was that his outward appearance was transformed to reflect it. The enchantress’ spell did not change who he was, but, in fact, revealed it for everyone to see, especially himself.

“…the beast concealed himself inside his castle, with a magic mirror as his…window to the outside world.”

            The Mirror was a curse. A bittersweet gift from the enchantress, to be specific. Every time the Beast got to see the outside world, the window closed with a regular reflection, a reminder of who and where he was.

            Question: Are we able to see who we are, or do we need someone else to help us see?

Because we are naturally incapable of seeing who we really, truly are, maybe we need Someone to open our eyes and show us exactly that—and He did. He first gave us the Law, a constant mirror into our souls. He then gave us His Son, and our perverse, unholy nature stood in stark contrast to His holy life. He gave us His blood, and our sins were painted explicitly on the canvas of Calvary.

Lesson #3: “The law of the LORD is perfect, restoring the soul…” (Psalm 19:7a). Not only do we need discernment, but humility and courage are also necessary to face the reality of our own hearts. We often avoid the things that God is telling us about ourselves because we don’t like it. Especially in our “feel good” culture, we often decide to turn a blind eye to the uncomfortable self-reflections. Are we willing to approach the throne of judgment and grace, beat on our chests in anguish, saying, “Woe unto me, for I am a sinner!”?


Who would the Beauty be without the Beast?

“I was innocent and certain. Now I’m wiser but unsure.”

            Of course, Belle’s encounter with the inhabitants of the castle changed her forever, but I keep wondering what kind of person would be if the whole adventure had not taken place. What would she not have known, learned, seen, or believed? What would she have continued believing?

            The whole experience, in my opinion, did not primarily change her into someone she was not, but helped her grow in who she already was. Though already loving, she learned to love the one whom no one loved. Though already kind, she was challenged to extend kindness to the one who did not deserve it. While already brave, she grew to be fearless. She grew wiser.

            The tale began with a girl; it ended with a woman. She began with dreams of Prince Charming and fancy in lands beyond her “provincial town”; she later found that “Prince Charming” was not entirely like the one she always envisioned. She learned that love has the power to change hearts, and that patience is needed to see that change.

             Lesson #4: “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” (Jonah 4:10-11). As Belle grew in wisdom, beyond the walls of her tiny town, she found that many things weren’t as she had once thought. She probably would never have known the realities of the world had she not gone beyond her comfort zone…had she not gone beyond what she had always known.

Ravi Zacharias pointed out that Jonah’s problem in the above passage was that he was not in touch with his surroundings. He was only concerned about his own comfort and his desire to see Nineveh destroyed. But the LORD was rebuking him, asking why he had more concern for a plant than for a city who was spiritually lost.

The question for us is: Are we willing to move beyond ourselves and be in touch with the world around us? I am absolutely convinced that a wealth of wisdom is to be found beyond our personal walls, in places where we can see the pain, hear the cries, and touch the lives of the people around us. Whether on the other side of the world or in the house next door, reach out, for you will never know whom you may touch. And you may not know how much they need it.


“We Did Nothing.”

            “But he’s cursed you somehow. Why? You did nothing.”

            “You’re quite right there, dear. You see, when the Master lost his mother, and his cruel father took that sweet, innocent lad and twisted him up to be just like him, we did nothing.”

             I think we are often more responsible for many things due to our inaction than we realize. We ask ourselves often, “What did we do?” But hardly do we ask, “What did we not do?” I understand that it is important to ask the first question, but our self-analysis will not be complete until we ask the second.

             Before we go further, I would like to point out that I am not saying that the Beast was not responsible for his character. The belief that one is not responsible for his or her actions because of a terrible past or upbringing is a falsehood that is prevalent in much of today’s culture. Although the Beast was raised the wrong way, he was still responsible for what he chose to do and whom he chose to be. What I’m trying to say here is that both he and his elders held some of the responsibility.

Now back to the main point. For example, we fail to realize that a president or prime minister of a country is, more often than not, primarily a reflection of the people of that nation. More so in free countries like the United States than in other nations like North Korea, the president is a reflection of the nation’s residents. But if the president is not a true, accurate reflection of the people, then what have the people done, or more importantly, what have the people not done?

Lesson #5: “The only thing necessary for the triumph of evil is for good men to do nothing.” – Edmund Burke. Don’t get me wrong, there are times when something really isn’t our fault at all. If that’s the case, submit it to the Lord and pray for it. But if it is, we need to act and do what we need to. Constant self-analysis is important.

Where are the men and women of God? Have they fallen asleep? Have they finally been wiped out by the armies of darkness? Have they been broken and turned? Where, I ask? Let not the righteous fall asleep. Let them not be in slumber, for he who sleeps is as a burning coal that has lost its flame. Wake up, O saints of God! Arise, O children of the Most High! He who has eyes, let him see. He who has ears, let him hear. The Lord has a fire He wants to spread. Are we going to say, “Lord, I want to be a part of this plan!”? Will we be a people who does nothing, or will we be a people to does something?



These are some of the observations I’ve had ever since watching the new movie adaptation of this famous story. I never knew that so much could be drawn from a fairytale such as this. Of course, there were certain aspects of the tale, especially in the live-action remake, that I did not fully agree with or approve of, but those are beyond the purpose of this post. (If you would like a post that specifically addresses the issues I find in Beauty and the Beast, or if you would just like more story/movie analyses like this one, let me know!)

I hope you enjoyed “Lessons from the Tale as Old as Time.”



Blessings,
Nathanael Chong

Saturday, March 11, 2017

Vinny Ohh, the "Alien"

            Vinny Ohh, a 22-year-old make-up artist from Los Angeles, has spent about $50,000 on plastic surgery to become a “genderless extra-terrestrial.”

            “According to the Toronto Sun, Vinny said, “I want to be a sexless alien being, I want my outside to reflect how I feel on the inside.”

            He was also quoted saying, “When people ask me how I’d label myself, I tell them an ‘extra-terrestrial, hot mess, self-obsessed,’ it’s becoming my slogan.”


© Caters News Agency (Vinny Ohh)

            Vinny shared how the idea fro his transformation stemmed from his feeling like an outcast in society while growing up. He is now an LGBT+ activist.

            “I do it to inspire the world in a certain way,” he said. “I want people to stop labelling others or putting them in boxes.”

            “I’m trying to wake people up to show them that gender roles in society do not matter and show them that we need to be better human beings and nicer to one another.”

            “I am used to not fitting in.”

            Vinny received varying reactions from the public. Some adore his unusual appearance and boldness, while others scream insults.

            Today, I will be raising many questions. It may seem like a rant, but I encourage you to separate each question for consideration. The fundamental question we are centering around here is: “How should we, as followers of Christ, respond to something like this?”

            Vinny is one in millions of people who grew up feeling different and still do, except that he is also one of the few who celebrate that feeling in such extravagant ways. How should we respond to someone like Vinny who identifies as a human being and yet rejects the body of one? How should we respond to a person who views gender and sexuality not as a gift but as a restriction? Better yet, to what extent can we righteously celebrate our differences?

            Which kinds of people admire his actions? Which ones despise him? Between these two extreme reactions, where do you and I stand? Should we be standing anywhere on that spectrum at all, given that the middle ground would be indifference? If his appearance is meant to reflect how he feels on the inside, then he has given us an opportunity to look into his heart. So what do you and I see? A rebel? A derelict? An alien?

            What is he searching for? According to interviews, it seems that he is striving to be understood and to help others like him to be understood as well. I, for one, understand how it feels to be different and have that sense of alienation screaming at you in the face, and feeling that no one else knows about it. However, is it possible that Vinny’s physical transformation is also a retaliation? Isn’t retaliation just another reaction? How does the number of people in this world who react compare to the number of people who respond? Question: who can best understand people like him who feels this way? And if we know the Person who understands, who are we in relation to Him? What does it mean to be the body of Christ, His physical presence?

We have the same problems as everyone else; we struggle with the same feelings and retaliation to those feelings. But we have something else too, don’t we? What do we have that the world doesn’t? What do you and I have that Vinny doesn’t seem to have? What do you and I have that the boy or girl next door doesn’t have?

In a world of reactions, how should we respond?

How would Christ respond?


Blessings,
Nathanael Chong

Sunday, February 12, 2017

The Wine of the Covenant

      I find it interesting that Jesus’ first miracle was turning the water into wine at a wedding, as the inauguration of His ministry. The wedding wasn’t just any celebration. It was celebrating the covenant that was made between two parties on that day. It was then that Jesus began His ministry to establish the New Covenant with mankind.

      It was a very terrible thing in the ancient Near East for the host to run out of wine for a wedding celebration. The guests brought gifts that are usually very generous and expensive, and they would expect an extravagant feast. To not have wine for the guests is very disrespectful, and the consequences that might be brought about by the guests as a result of this disgrace can be very detrimental. Donald A. Carson, a theologian and professor, wrote that running out of supplies might even lead to litigation against the groom by “aggrieved relatives.” So Jesus actually saved the hosts great shame by performing this miracle.

      During the Last Supper, Jesus passed the cup of wine to the disciples, saying, “This is My blood of the new covenant, which is shed for the forgiveness of your sins.” We too had a price on our heads as a result of our sin, and Christ delivered us to a place of rejoicing by His sacrifice, symbolized by the cup. It is interesting to note that the ministry of our Lord began with the wine of a marriage between a husband and wife, and ended with the wine of the marriage between God and the church.

      Matthew Henry’s Commentary compared this work of Christ to that of Moses. Moses turned water into blood, while Christ turned water into wine. The blood represented the judgment of Moses’ ministry, while the wine introduced Christ’s ministry of grace and celebration.

      Another thing to note is how Jesus conducted the miracle. First, He used what was available: six water pots stood nearby. In addition, note that Jesus always used ALL that is available: each of the six pots could hold about twenty to thirty gallons; He used all six and filled them up to the brim. Similarly, when Christ was about to feed the five thousand, He used all the food that the boy offered to Him. Could He still perform the miracle with only one water pot and half of the lad’s lunch? Of course! But this is a recurring pattern we see in our Lord. He wants to use all that can be given, for the greatest miracles occur when all is surrendered.

      Second, Jesus directed that the water in the pots be drawn out and taken straight to the governor of the feast. Although not stated explicitly, I would think that He gave this command even before the physical transformation of the water has taken place. I love seeing the royal grace and authority of Christ depicted in these narratives. If we were there, we would probably have wanted to check if the water has turned into wine before taking it to the governor of the feast. Yet, Christ gave the command, the servants obeyed, and the miracle was performed. And whatever Christ does, He does it well: The wine was the best the governor had ever tasted.

      As someone once beautifully wrote, “The conscious water saw its Master and blushed.”


Blessings,
Nathanael Chong