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Tuesday, May 19, 2020

Ravi Zacharias, A Prophet Called Home




      The late Ravi Zacharias went home to be with the Lord on May 19, 2020. This is my tribute to the great apologist.

      I was first introduced to Ravi's existence in elementary school. My dad had a CD collection of some of his older sermons and one day started playing them in the car. The words flew over my little head and I had no idea what the guy was saying, but something deep inside me told me that I was encountering a wealthy mine of wisdom and truth that I could dig into for a long time.

      At the age of 12, I returned to those audio recordings. And that began the long journey of my intellectual and spiritual development, outside of my own parents' teaching. Over the next few years through high school, I exhausted every message Ravi gave that I could find online. I even managed to get my hands on some from the 80's and 90's. Not to mention some of the books he penned that are sitting on my shelf. Ravi and the RZIM team played a major role in my growth in the faith. He was my spiritual hero, and I owe a lot of who I am today to him.

      It has been one of my dreams to see Ravi in person, or even to meet him face to face. Unfortunately, it was not meant to happen on this side of eternity.

      While I hear of the passing of this great expositor with sadness, I can't help but look toward the future with anticipation. Every prophet has his time, his days, his decades. And it seems to me that whenever God deems a prophet's work finished, He raises up another one. Whoever God has yet to unleash into our desperate world I look forward to witness.

      I will always remember Ravi as one of my spiritual mentors, albeit a distant one. I am grateful for his life and legacy that have touched millions around the world.

      Thank you, Dr. Zacharias, for a life well lived. Because He lives, we also shall live.

Wednesday, March 14, 2018

The Controversy of the Body




                Perhaps one of the most controversial, decorated, shamed, voiced-on, and often avoided subjects of conversation is that of the human body. It is an age-long topic on which society probably has its strongest opinions, yet it is still largely silenced in the public arena. In recent times, however, great efforts have been made to bring this highly-debated subject to the surface of culture and into the consciousness of society.

                It is the question of how one’s attitude should be towards the body, how one should treat one’s body, and the roles the human body plays in various private and social spheres. If I may condense the whole arena of this debate (if one can call it a debate, if not a war of mockery and victimization), which is the purpose of my writing, as much as my understanding of it, there are two main assertions on the opposite sides of the boxing ring. On the one side, labeled “liberal”, we have the opinion that one’s body (or should I say “skin”) should not be hidden, but instead should be flaunted. On the other side, labeled “conservative”, we hear the conviction that one’s body should not be exposed for the public eye but concealed in accordance to the largely undefined standard of modesty. Now if I may, lest I forget in the course of this monologue, I’d like to run down a rabbit trail about what we call “modesty.” There have, indeed, been many attempts to solidify the guidelines of what may be considered modest and what may not, and some have been accepted more than others. But here comes the predicament of our modern day for those who hold to the conservative attitude previously stated: should a person, family, or institution make a list of specific types of clothing that would be considered modest, even down to the measurements of inches and regions such as “kneecaps,” many would step back and denounce such appearances of legalism; but should there not be any fixed guidelines on clothing, modesty becomes an abstract, ambiguous, and arbitrary idea. The results would involve an inability to answer to the challenges of an irritated teen, and differences in the standards of modesty, varying from family to family and group to group, that would natural give rise to judgmentalism.

                But let us return to the two assertions. We hear both come up in the media, one party pitched against the other. One seeks to bring about a progressive change to usher in what they call “freedom” and a breaking away from the restraints of social establishments and expectations; the other seeks to preserve a long-held value that is felt to be threatened by the direction of popular culture. Both bark at the other bitterly. Both bicker amongst themselves about the evils of the other. The longer I hear of this cultural war, the more I marvel at the apparent incapability of man to dig to the core of the matter and his fascination with the scorching surface. May I propose another perspective? I am sure I am not the only one to comprehend this, but I would like to help paint a picture of what I believe to be a better understanding of the subject.

                While these two parties present differing ideas of how one should treat the body, they both agree on one belief, the principle that actually underlies the reason for this controversy: that the human body possesses great value and deserves to be respected, accepted, and honored. Here’s where they diverge: one party believes that the best way to celebrate and honor the body is to flaunt it; the other believes that the best way to celebrate and honor the body is to conceal it. Both are looking to give the human body the greatest value possible, but their beliefs differ on where such value is found: one believes that the greatest value is given to that which is publicly shown off (“When one values one’s own body, one should not hide it but display it with pride”); the other believes that the greatest value is given to that which is hidden from the public eye (“The best gift is the one that is wrapped”). Both also seek to avoid shaming the body: one believes that one shames the body by hiding it; the other believes that one shames the body by exposing it. We must understand that the same values are pursued by both parties, but their methods of pursuit conflict. The question shifts from whether one has chosen to dishonor the body to whether one has chosen the best way to honor it. It is not a question of values. It is a question of worldview.

                I would like to suggest that, while similar values may be pursued, one’s worldview determines where one would search for those values. And do we not all have the same human heart, the same human longings, and the same human needs? Perhaps, instead of merely gossiping about another’s absurd lifestyle, one is better off engaging in conversation that seeks to find the worldview that best values, celebrates, and honors the human body, in which we find great beauty and that which we hold sacred.


Nathanael Chong

Friday, September 22, 2017

Counting My Blessings



     My heart is just filled with gratitude this semester. God has been so gracious, and His blessings in my life are completely undeserved. I just want to take some time out of the craziness of life to reflect on those blessings and give thanks to the Lord.

     So here is a list of the things I'm grateful for:

     1. Building new relationships. I am thankful, first of all, for the new friendships I am building. I got to meet lots of different people in my class and among the incoming freshmen.

     2. Developing existing relationships. I've been having more opportunities to connect with some of my friends on a deeper level, and that gives me joy. I pray that this will continue.

     3. Class cabinet. I'm also tremendously grateful for the chance to be involved in this branch of Student Government.. The experience so far has given me a new perspective of life, and I'm learning what it means to lead by serving.

     4. Hall-mates. Every time I see my hall-mates gathered together, I thanks the Lord for blessing me with the friendships of these men. They have been so supportive of me, even as I settle into the role of spiritual-life leadership for the hall.

     5. Family. God forbid that I cease to be thankful for my family. They are always supportive of me and my decisions. I love them very much.

     6. God's faithfulness. This final point will be the longest one, because there is just so much the Lord has done. I see Him working behind the scenes, and His goodness and power shines forth from even the small places. He has brought me so much closer to Him, closer than I've ever been, and now I only want more. I've also never looked forward to chapel as much as I do now. Although the services aren't always that great (haha!), my motivation is to worship the Lord with the rest of campus. I praise the Lord because He is faithful, and I believe that Asbury will encounter Him in a powerful way very soon. I am also reminded of what the Apostle Paul said: "Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." I have found that God, in His perfect power, can speak and work through an imperfect vessel like me.


I am challenged every day in my walk with the Lord, as He continues to reveal things in my life that I haven't yet surrendered to Him. I look forward with eager anticipation to where He will take me.

Saturday, June 17, 2017

Lessons from the Tale as Old as Time

                Now that the craze over the live-action remake of Beauty and the Beast is over, I would like to take this opportunity to take a look at the classic with new eyes, away from the internet storm. It has been a tremendously long time since I saw the original animation, so watching the remake with fresh eyes opened my mind to new perspectives and thoughts, some of which I would like to share with you today. So without further ado, let’s dive into the Tale as Old as Time.




Beauty within the Beast and the Beast within the Beauty.

             First, we find the concept of an inconsistency between the internal and the external. We discover that the Beast had a softer, kinder side to him, buried deep inside. This is made all the better by the fact that this hidden beauty was cultivated, not preexistent.

We see this same concept played differently in the character of Gaston, a beauty everyone could see and a beast only Belle and her father could. It is interesting to note that the Beast was once like Gaston in this manner. Part of what makes this story amazing is how the interplay between ‘beauty’ and ‘beast’ was presented at opposite ends of the spectrum in two opposing characters.

Lesson #1: “Charm is deceitful and beauty is vain…” (Proverbs 31:30a). It takes discernment to see the true heart, both of others and, especially, of ourselves.


Why Am I Odd?

            Early in the tale, Belle was portrayed to be “odd” in the eyes of her fellow townsfolk, so much so that some were quite hostile toward her. Why was she so out of place? What sets her apart from the others was a different value system. She valued adventure; others did not. She valued knowledge; others did not. She valued the beauty of the heart as opposed to the beauty of the face; others did not. And it’s difficult, is it not, to be different from everyone else? Belle sometimes felt it too, wondering why she was…odd.

            To tell the truth, I can relate to this feeling, as I think many of you could as well. For much of my life, I’ve wondered why I felt I couldn’t belong anywhere. I tried surrounding myself with like-minded people, but I soon realized that we weren’t so like-minded after all. New friends came into my life time to time, and each time, I had hoped to find someone I could connect with. Repeatedly disappointed, I’ve often been tempted to compromise who I am for the sake of being a part of something. I’ve been tempted to change who I am for the sake of being accepted. I’ve often desperately asked God why He made me the way I am, and if there was anywhere I could truly belong. I felt I was the only one who was so…odd.

            Lesson #2: Who you are is more important than who you’re with. Many of us struggle with being accepted, and we are tempted to compromise our values for the approval of others. But to focus on pleasing man is to sacrifice our authenticity before the Lord. Here’s the question for us: are we willing to let go of our relationship with man for the sake of our relationship with God?


The Curse and the Mirror

            The Curse was a mirror. While seemingly contrary to the previous point, we also find the concept of a consistency between the internal and the external. The Beast started off as a person like Gaston, handsome but heartless. Being a beast on the inside, the prince’s curse was that his outward appearance was transformed to reflect it. The enchantress’ spell did not change who he was, but, in fact, revealed it for everyone to see, especially himself.

“…the beast concealed himself inside his castle, with a magic mirror as his…window to the outside world.”

            The Mirror was a curse. A bittersweet gift from the enchantress, to be specific. Every time the Beast got to see the outside world, the window closed with a regular reflection, a reminder of who and where he was.

            Question: Are we able to see who we are, or do we need someone else to help us see?

Because we are naturally incapable of seeing who we really, truly are, maybe we need Someone to open our eyes and show us exactly that—and He did. He first gave us the Law, a constant mirror into our souls. He then gave us His Son, and our perverse, unholy nature stood in stark contrast to His holy life. He gave us His blood, and our sins were painted explicitly on the canvas of Calvary.

Lesson #3: “The law of the LORD is perfect, restoring the soul…” (Psalm 19:7a). Not only do we need discernment, but humility and courage are also necessary to face the reality of our own hearts. We often avoid the things that God is telling us about ourselves because we don’t like it. Especially in our “feel good” culture, we often decide to turn a blind eye to the uncomfortable self-reflections. Are we willing to approach the throne of judgment and grace, beat on our chests in anguish, saying, “Woe unto me, for I am a sinner!”?


Who would the Beauty be without the Beast?

“I was innocent and certain. Now I’m wiser but unsure.”

            Of course, Belle’s encounter with the inhabitants of the castle changed her forever, but I keep wondering what kind of person would be if the whole adventure had not taken place. What would she not have known, learned, seen, or believed? What would she have continued believing?

            The whole experience, in my opinion, did not primarily change her into someone she was not, but helped her grow in who she already was. Though already loving, she learned to love the one whom no one loved. Though already kind, she was challenged to extend kindness to the one who did not deserve it. While already brave, she grew to be fearless. She grew wiser.

            The tale began with a girl; it ended with a woman. She began with dreams of Prince Charming and fancy in lands beyond her “provincial town”; she later found that “Prince Charming” was not entirely like the one she always envisioned. She learned that love has the power to change hearts, and that patience is needed to see that change.

             Lesson #4: “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” (Jonah 4:10-11). As Belle grew in wisdom, beyond the walls of her tiny town, she found that many things weren’t as she had once thought. She probably would never have known the realities of the world had she not gone beyond her comfort zone…had she not gone beyond what she had always known.

Ravi Zacharias pointed out that Jonah’s problem in the above passage was that he was not in touch with his surroundings. He was only concerned about his own comfort and his desire to see Nineveh destroyed. But the LORD was rebuking him, asking why he had more concern for a plant than for a city who was spiritually lost.

The question for us is: Are we willing to move beyond ourselves and be in touch with the world around us? I am absolutely convinced that a wealth of wisdom is to be found beyond our personal walls, in places where we can see the pain, hear the cries, and touch the lives of the people around us. Whether on the other side of the world or in the house next door, reach out, for you will never know whom you may touch. And you may not know how much they need it.


“We Did Nothing.”

            “But he’s cursed you somehow. Why? You did nothing.”

            “You’re quite right there, dear. You see, when the Master lost his mother, and his cruel father took that sweet, innocent lad and twisted him up to be just like him, we did nothing.”

             I think we are often more responsible for many things due to our inaction than we realize. We ask ourselves often, “What did we do?” But hardly do we ask, “What did we not do?” I understand that it is important to ask the first question, but our self-analysis will not be complete until we ask the second.

             Before we go further, I would like to point out that I am not saying that the Beast was not responsible for his character. The belief that one is not responsible for his or her actions because of a terrible past or upbringing is a falsehood that is prevalent in much of today’s culture. Although the Beast was raised the wrong way, he was still responsible for what he chose to do and whom he chose to be. What I’m trying to say here is that both he and his elders held some of the responsibility.

Now back to the main point. For example, we fail to realize that a president or prime minister of a country is, more often than not, primarily a reflection of the people of that nation. More so in free countries like the United States than in other nations like North Korea, the president is a reflection of the nation’s residents. But if the president is not a true, accurate reflection of the people, then what have the people done, or more importantly, what have the people not done?

Lesson #5: “The only thing necessary for the triumph of evil is for good men to do nothing.” – Edmund Burke. Don’t get me wrong, there are times when something really isn’t our fault at all. If that’s the case, submit it to the Lord and pray for it. But if it is, we need to act and do what we need to. Constant self-analysis is important.

Where are the men and women of God? Have they fallen asleep? Have they finally been wiped out by the armies of darkness? Have they been broken and turned? Where, I ask? Let not the righteous fall asleep. Let them not be in slumber, for he who sleeps is as a burning coal that has lost its flame. Wake up, O saints of God! Arise, O children of the Most High! He who has eyes, let him see. He who has ears, let him hear. The Lord has a fire He wants to spread. Are we going to say, “Lord, I want to be a part of this plan!”? Will we be a people who does nothing, or will we be a people to does something?



These are some of the observations I’ve had ever since watching the new movie adaptation of this famous story. I never knew that so much could be drawn from a fairytale such as this. Of course, there were certain aspects of the tale, especially in the live-action remake, that I did not fully agree with or approve of, but those are beyond the purpose of this post. (If you would like a post that specifically addresses the issues I find in Beauty and the Beast, or if you would just like more story/movie analyses like this one, let me know!)

I hope you enjoyed “Lessons from the Tale as Old as Time.”



Blessings,
Nathanael Chong